Idolatry

At a glance

Idolatry (shirk) represents the ultimate inversion of purpose in human existence. At its heart, it means setting up a rival or peer alongside Allah in that which belongs exclusively to Him, whether in lordship, worship, obedience, or love. The Quran repeatedly warns against this grave injustice, making it clear that human dignity and spiritual peace can only flourish when the heart is anchored in pure monotheism (tawhid).

Throughout sacred history, every prophet came with the primary mission of dismantling shirk in all its manifestations. Far from being merely the physical bowing to stone idols, idolatry extends to inner states of the soul, such as trusting created beings for ultimate benefit, following desires blindly, seeking social praise through ostentation, or submitting to human authority against divine law.

Understanding shirk protects your faith, rectifies your daily intentions, and grounds your relationship with your Creator and fellow human beings in true clarity, fairness, and profound peace.

Key verses

1. Luqman 31:13: Luqman counsels his son against associating partners with Allah, declaring idolatry to be a monumental injustice.
2. At-Tawbah 9:31: This verse reveals that obeying religious leaders in altering Allah's lawful and unlawful bounds constitutes taking them as lords besides Allah.
3. Al-Ma'idah 5:5: It specifies marital and dietary exceptions regarding the People of the Book, distinguishing chaste scriptural women from general idolatrous bans.
4. Al-An'am 6:100: It repudiates the baseless invention of partners, jinns, sons, and daughters for Allah, exalting Him above all fabricated descriptions.
5. An-Nisa 4:36: Allah commands exclusive servitude to Him without associating any partner, pairing monotheism with fulfilling human duties.
6. Al-A'raf 7:190: This verse illustrates how people compromise pure devotion by attributing the gift of a righteous child to partners in obedience.
7. Al-Kahf 18:110: It sets the two indispensable criteria for accepted deeds: conforming to revelation and purifying worship entirely from ostentation.
8. Al-Anbiya 21:22: This verse presents a rational proof: had multiple gods existed in the heavens and earth, cosmic order would collapse into ruin.
9. Ali 'Imran 3:64: The Prophet is instructed to summon the People of the Book to a common word: worshipping Allah alone and taking no human beings as lords.
10. At-Tawbah 9:113: It explicitly forbids seeking divine forgiveness for persistent polytheists once their fate as companions of the Fire is clear, regardless of kinship.
11. Al-Baqarah 2:165: It warns against setting up rivals loved equally to Allah, affirming that the believers' love for Allah is immensely stronger and unshared.
12. Al-Mumtahanah 60:8: Allah establishes the foundational rule of showing kindness and justice toward non-combatant disbelievers who have not fought the faithful.

Words to know

الشرك `shirk`

Setting up a peer or rival alongside Allah in belief, worship, or obedience that belongs uniquely to Him.

Appears 168 times in the Quran.

Most common forms: أَشْرَكَ (71), مُشْرِك (44), شَرِيك (40), مُشْرِكَة (5), شِرْك (5)

Root: ش ر ك

الكفر `kufr`

Linguistic covering of truth that technically means denying Allah's oneness, prophethood, or divine law.

Root: ك ف ر

الإلحاد `ilhad`

Deviating from straightness, balance, and truth in faith or concerning Allah's names and attributes.

Root: ل ح د

التوحيد `tawhid`

Affirming Allah's absolute singularity, knowing His lordship, and negating all rivals from His essence, attributes, and worship.

Exalting Allah above having partners

From the paper: «تنزيه الله تعالى عن الشركاء»

The Quran establishes the absolute necessity of declaring Allah above any partner. Allah repeatedly frees Himself from the false claims of having offspring, whether asserted by Jews claiming Ezra as His son At-Tawbah 9:30, Christians regarding Jesus An-Nisa 4:171, or pagan Arabs who called angels Allah's daughters An-Nahl 16:57, Al-Isra 17:40. Everything in the cosmos is His creation and subservient to His will Al-Baqarah 2:116, Al-An'am 6:100-101.

Allah negates all rivals and independent intercessors At-Tawbah 9:31, Yunus 10:18. A logical proof confirms this unity: had there been multiple deities, each would have taken its creation, or one would have overpowered the other, causing cosmic ruin Al-Anbiya 21:22, Al-Mu'minun 23:91, Al-Isra 17:42-43, At-Tur 52:43. Valid intercession occurs solely by His sovereign permission Al-Baqarah 2:255, Ta-Ha 20:109, Al-Anbiya 21:28.

On the Day of Judgment, angels will disown idolaters Saba 34:40-41, just as Jesus will testify to his pure servanthood, professing that he only conveyed the command to worship Allah alone Al-Ma'idah 5:116-117. Prophets affirmed they were mere mortals who could never impose demands on Allah Al-Isra 17:90-93, proclaiming that calling to Allah on clear insight and renouncing polytheism is their constant path Yusuf 12:108.

Believers emulate this pure posture Ali 'Imran 3:64, Al-Furqan 25:18, Al-Jinn 72:2-3, Al-Kahf 18:38, Luqman 31:13, Ghafir 40:42. Consequently, divine revelation issues a total severance from stubborn idolaters At-Tawbah 9:1, At-Tawbah 9:3, upholding Ibrahim's noble stance Al-Mumtahanah 60:4, At-Tawbah 9:114, and forbidding asking forgiveness for those who die upon idolatry At-Tawbah 9:113.

Types of polytheism in the Quran

From the paper: «أنواع الشرك في القرآن»

The Quran identifies idolatry within internal beliefs and external actions An-Nisa 4:36.

Idolatry in Belief:

• Love: While natural affection exists for family or wealth Ali 'Imran 3:14, elevating created things to the level of loving them as Allah is loved constitutes idolatry Al-Baqarah 2:165, At-Tawbah 9:24.
• Fear: Natural fear is instinctual An-Naml 27:10, yet reverential dread accompanied by submission and the belief that another entity independently controls harm belongs exclusively to Allah At-Tawbah 9:18, Ali 'Imran 3:175, An-Nahl 16:51, Al-Ma'idah 5:28.
• Reliance: True trust is due to Allah alone Hud 11:123, Ali 'Imran 3:122, Al-Isra 17:2, Al-Ma'idah 5:23.
• Ostentation: Performing righteous acts for human praise taints the deed Al-Kahf 18:110, Al-Bayyinah 98:5, a trait typical of hypocrites An-Nisa 4:142, An-Nisa 4:38.
• Bad Omens: Believing external signs independently cause doom is minor idolatry, while thinking they act autonomously is major idolatry An-Nisa 4:78, Al-Hajj 22:11, Al-A'raf 7:131, Ya-Sin 36:19.

Idolatry in Actions:

• Obedience: Obeying humans in permitting what Allah prohibited or forbidding what He permitted constitutes taking them as legislative lords An-Nisa 4:59, At-Tawbah 9:31, Al-An'am 6:121, Al-A'raf 7:190-191.
• Sorcery: Magic involves devilry and polytheistic rites Al-Baqarah 2:102, causing destruction but remaining utterly powerless before divine truth Yunus 10:80-81, Yunus 10:77.
• Supplication: Calling upon dead saints, jinns, or idols for needs only Allah can fulfill is major idolatry Fatir 35:13-14, An-Nahl 16:53-54.
• Attributing Blessings: Ascribing divine favors to one's own cleverness or secondary factors is an affront to pure monotheism An-Nahl 16:83, Fussilat 41:50, Al-Qasas 28:78, Al-A'raf 7:190, Ad-Duha 93:11.

Levels of polytheism

From the paper: «مراتب الشرك»

Scholars divide idolatry into two principal levels: major idolatry (al-shirk al-akbar) and minor idolatry (al-shirk al-asghar).

Major idolatry removes a person from Islam and nullifies all good works. It occurs by assigning equals to Allah in His unique rights An-Nisa 4:36, An-Nahl 16:36, representing the ultimate injustice Luqman 31:13. This level spans three dimensions:

• Lordship: Believing that a created being possesses sovereign power, creates, or directs the universe Al-Ma'idah 5:73.
• Names and Attributes: Equating divine qualities with created traits, such as asserting Allah's hands are like human hands Ash-Shura 42:11.
• Divinity and Worship: Directing any devotional act to other than Allah. This includes supplication Al-Ankabut 29:65, reverential fear An-Nahl 16:51, absolute legislative obedience At-Tawbah 9:31, ultimate love Al-Baqarah 2:165, seeking unauthorized intercession Yunus 10:18, or intending worldly benefit alone through religious rituals Hud 11:15-16.

Minor idolatry encompasses every means or pathway that leads toward major idolatry, compromising the perfection of one's monotheism without expelling the person from Islam. The Quran highlights this through warnings against ostentation (riya') in worship Al-Kahf 18:110 and acknowledging that subtle compromises often infiltrate the faith of many believers Yusuf 12:106. It manifests in swearing by other than Allah, minor showing off, superstitious omens, wearing amulets for protection, and indulging deceptive illusions regarding hidden spiritual powers in created personalities.

Causes of polytheism

From the paper: «أسباب الشرك»

The Quran identifies several spiritual, intellectual, and psychological causes that lead people away from pure monotheism:

• Exalting Created Beings: Blind devotion and excessive love for leaders, elders, and rulers cause people to defer absolute authority to them, leading to shared guilt and mutual blame on the Day of Judgment Al-Ahzab 33:67, Saba 34:33.
• Blind Imitation: Abandoning critical discernment to follow ancestral customs degrades human faculties below the level of cattle Al-Ma'idah 5:104, Al-A'raf 7:179. The Quran records this stubborn mimicry across ancestral worship Al-Anbiya 21:52-54, illegitimate lawgiving Al-Baqarah 2:170, and rationalizing obscene traditions Al-A'raf 7:28.
• Following Base Desires: Turning personal inclinations into an obeyed authority makes desire an idol worshipped beside Allah Al-Furqan 25:43, Al-Jathiyah 45:23. Desires lead people to invent names for false deities An-Najm 53:23 and modify sacred prohibitions Al-An'am 6:150.
• Arrogance: Haughty pride prevents individuals from accepting divine truth Ghafir 40:56, leads them to reject the testimony of faith As-Saffat 37:35, causes them to abhor exclusive devotion Az-Zumar 39:45, encourages turning away in disdain Nuh 71:7, and drives the rejection or murder of prophets Al-Baqarah 2:87.
• Ignorance of Divine Attributes: Failing to comprehend Allah's majesty Az-Zumar 39:67, Al-A'raf 7:180 leads to denying revelation Al-An'am 6:91, falsely inventing children for Him Al-An'am 6:100-101, or attributing immorality to His sacred law Al-A'raf 7:28.
• Intellectual Neglect: Failing to reflect upon the cosmic order blinds human minds Al-Baqarah 2:164-165, whereas mindful thinkers recognize purposeful divine design Ali 'Imran 3:190-194.

The messengers and combating polytheism

From the paper: «الرسل ومحاربة الشرك»

The eradication of idolatry stands as the central pillar of all prophetic missions Al-An'am 6:71-73. Universally, every messenger delivered the identical message: worship Allah alone and shun false deities An-Nahl 16:36, Al-Anbiya 21:25, Ali 'Imran 3:64. The Quran chronicles this call across generations, including Nuh Al-A'raf 7:59, Ibrahim Al-Ankabut 29:16, Hud Hud 11:50, Al-A'raf 7:65, Salih Al-A'raf 7:73, Hud 11:61, An-Naml 27:45, Shu'ayb Al-A'raf 7:85, Al-Ankabut 29:36, Isa Al-Ma'idah 5:72, Ya'qub Al-Baqarah 2:133, Yusuf Yusuf 12:40, and the final Prophet Muhammad Al-Kafirun 109:1-6.

To dismantle polytheistic delusions, the Quran employs varied methods of argumentation An-Nisa 4:107:

• Sensory and Cosmic Proofs: Directing human consciousness to cosmic origination Al-Baqarah 2:116-117, the seamless mathematical harmony of the universe Al-Anbiya 21:22, An-Naml 27:88, and divine sustenance that stabilizes the earth and orbits Al-Anbiya 21:31-33.
• Rational and Deductive Proofs: Confronting the intellect with absolute logic At-Tur 52:35, At-Tur 52:36. Humans either arose from nothingness (an impossibility), created themselves (another absurdity), or were fashioned by the Perfect Creator, Allah.
• Direct Challenge: Daring false deities to demonstrate any creative power in the heavens or earth Al-Ahqaf 46:4, while daring deniers to produce a single text comparable to the divine revelation Al-Isra 17:88.

Rulings concerning polytheists in the Quran

From the paper: «أحكام تتعلق بالمشركين في القرآن»

The Quran outlines clear legal guidelines for interacting with non-Muslims:

• Marriage: Believing men and women are forbidden from marrying pagan polytheists Al-Baqarah 2:221. However, the Quran specifically permits Muslim men to marry chaste women from the People of the Book Al-Ma'idah 5:5.
• Financial Dealings: Muslims are encouraged to exhibit fairness, leniency, and honesty in commercial transactions. Non-Muslims maintain economic liberty, trade rights, and property ownership within Islamic lands, excluding usurious contracts.
• Peace and Warfare: Islam fundamentally leans toward peace whenever non-hostile overtures are offered Al-Anfal 8:61. Peaceful non-combatants must receive security, benevolence, and cordial discourse Al-Mumtahanah 60:8-9, Al-Ma'idah 5:5, Al-Ankabut 29:46, Ali 'Imran 3:64. Muslims must strictly honor treaties At-Tawbah 9:4 and grant protective asylum to any seeker At-Tawbah 9:6. Warfare is strictly defensive and bound by divine ethics: fighting is limited to active aggressors, prohibiting mutilation, treachery, and targeting women, children, monks, or trees Al-Baqarah 2:244, At-Tawbah 9:36, Al-Baqarah 2:190, Al-Baqarah 2:194.
• Righteous Conduct: Kindness and justice toward peaceful disbelievers are mandatory Al-Mumtahanah 60:8. Filial devotion to parents remains obligatory even if they are polytheists pressing for idolatry Al-Isra 17:23, Al-Ankabut 29:8, along with charity to needy relatives Al-Isra 17:26.
• Prayers for Forgiveness: Once polytheists die stubbornly upon idolatry, praying for their divine forgiveness is completely prohibited At-Tawbah 9:113, Al-Qasas 28:56, At-Tawbah 9:114, Ash-Shu'ara 26:86, Nuh 71:28, Maryam 19:47, Al-Mumtahanah 60:4.

Hostility of polytheists toward Muslims

From the paper: «عداوة المشركين للمسلمين»

The Quran cautions that hostility against true faith has been a continuous reality Al-Ma'idah 5:82. This antagonism surfaces in three main ways:

• Resenting Good for Believers: Polytheists and deniers deeply despise seeing mercy, guidance, or success bestowed upon Muslims Al-Baqarah 2:105. Outward courtesies frequently mask deep-seated malice and broken covenants whenever they gain power At-Tawbah 9:8. They grieve over believers' victories and rejoice when misfortune strikes them Ali 'Imran 3:120.
• Obstructing the Path of Islam: Enemies of truth labor to divert people from the divine path through coercion, threats, and distortion Al-A'raf 7:45, Al-A'raf 7:86, Ali 'Imran 3:99. They finance anti-Islamic campaigns with vast wealth Al-Anfal 8:36, driven by intense envy to drag believers back into disbelief Al-Baqarah 2:109, an offense met with magnified punishment An-Nahl 16:88.
• Persecuting Muslims: The Quran records the persistent drive of disbelievers to force faithful souls away from their convictions Al-Baqarah 2:217. Those who harm Allah, His Messenger, and innocent believers incur severe curses and debasing punishment Al-Ahzab 33:57-58. The early companions faced extreme torture, scorchings under the desert sun, and martyrdom, enduring hardships while clinging to pure monotheism under prophetic reassurance.

Polytheism in Quranic parables

From the paper: «الشرك في المثل القرآني»

The Quran uses vivid parables to depict the reality of idolatry versus monotheism Az-Zumar 39:27, Al-Ankabut 29:43:

• The Conflicted Slave: An idolater is like a servant owned by rival, squabbling masters, torn by contradictory demands, whereas a believer serves one benevolent master, enjoying focused inner peace Az-Zumar 39:29, Al-Anbiya 21:22, Al-Mu'minun 23:91.
• The Two Trees: Monotheism resembles a healthy, fruitful palm tree with firm roots and towering branches, while idolatry is like an uprooted, bitter colocynth plant with no stability Ibrahim 14:24-26.
• The Spider's Web: Depending on false patrons is likened to a spider spinning a flimsy web, yielding only fragility and disillusionment Al-Ankabut 29:41, Maryam 19:81-82, Ya-Sin 36:74-75, Hud 11:101.

Consequences of Idolatry:

• In This World: Loss of serenity and internal security Ar-Ra'd 13:28, Al-An'am 6:82, swift temporal punishments An-Nahl 16:112, fragmentation of purpose Al-An'am 6:153, degrading surrender to false powers Al-Munafiqun 63:8, perpetrating supreme injustice Luqman 31:13, An-Nisa 4:48, and completely deviating from the very reason for creation Adh-Dhariyat 51:56.
• In the Hereafter: Total bankruptcy of both self and family Al-Hajj 22:11, Az-Zumar 39:15, utter abandonment by Allah and His Messenger At-Tawbah 9:3, the unforgivable status of unrepented major shirk An-Nisa 4:48, the complete nullification of all lifetime deeds Al-An'am 6:88, Al-Furqan 25:23, Az-Zumar 39:65, permanent denial of Paradise, and eternal confinement in the Fire Al-Ma'idah 5:72, Al-Bayyinah 98:6.

Takeaways

1. Guard Your Hidden Intentions

   Constantly purify your heart from subtle ostentation by ensuring that prayer, charity, and good deeds are dedicated solely to Allah's pleasure rather than human validation Al-Kahf 18:110.

2. Trace Every Favor to Its True Source

   Protect your faith by consciously thanking Allah for your achievements and wealth, avoiding the arrogant trap of attributing success exclusively to personal intellect or hard work Al-Qasas 28:78.

3. Exercise Critical Spiritual Thinking

   Break free from unquestioned social customs and ancestral traditions, evaluating every belief and practice against clear divine revelation Al-Ma'idah 5:104.

4. Keep Worldly Love in Proper Proportion

   Never allow affection for family, wealth, or status to surpass your devotion and obedience to Allah and His Messenger Al-Baqarah 2:165, At-Tawbah 9:24.

5. Treat Peaceful People with Justice

   Uphold fairness, warmth, and ethical excellence toward non-Muslim neighbors and family members who do not actively wage war against your faith Al-Mumtahanah 60:8.

Reflect

• Are there subtle expectations of social praise creeping into your private acts of worship?
• When you achieve success, is your immediate instinct to thank Allah or to credit your own efforts?
• In what ways might unexamined cultural or family traditions be influencing your religious choices?
• Does your reliance during severe crises turn first to material connections or sincerely to Allah?

Go deeper

Linguistic meaning

The root sh-r-k denotes partnership, sharing, and the opposite of exclusivity or solitude, conveying the idea of two or more entities partaking in something without one being sole possessor.

Technical meaning

Setting up a peer, equal, or rival alongside Allah in belief, worship, or obedience that belongs exclusively to Him as the Lord and Creator.

How it differs from related terms

الكفر Disbelief

Kufr is a broader category centered upon denial, rejection, and covering the truth of Allah's oneness, prophethood, or sacred laws; while every polytheist (mushrik) is a disbeliever (kafir), not every disbeliever commits shirk, as some deny religion altogether.

الإلحاد Deviation

Ilhad signifies swerving, tilting, or departing from straightness in faith and distorting Allah's names and attributes; it represents an encompassing category of deviation under which shirk is one specific manifestation.

التوحيد Monotheism

Tawhid is the absolute conceptual and practical opposite of shirk; it denotes affirming Allah's singular uniqueness in lordship, exclusive right to worship, and perfection of names, meaning the presence of true tawhid inherently negates all shirk.

Every verse in the paper

All 202 verses the research paper discusses, grouped under its own headings.

The concept of polytheism «مفهوم الشرك»

Linguistic meaning «أولًا: المعنى اللغوي»

20:32

Polytheism in Quranic usage «الشرك في الاستعمال القرآني»

7:173, 22:26, 31:13, 6:163, 6:100, 9:28, 4:36, 7:190, 18:110

Exalting Allah above having partners «تنزيه الله تعالى عن الشركاء»

Allah exalting himself above having partners «أولًا: تنزيه الله تعالى نفسه عن الشركاء»

9:30, 2:116, 4:171, 6:100-101, 16:57, 17:40, 9:31, 23:91, 21:22, 17:42-43, 52:43, 10:18, 2:255, 20:109, 21:28

Angels exalting Allah above having partners «ثانيًا: تنزيه الملائكة الله تعالى عن الشركاء»

34:40-41

Messengers exalting Allah above having partners «ثالثًا: تنزيه الرسل اللهَ تعالى عن الشركاء»

5:116-117, 17:90-93, 12:108

Believers exalting Allah above having partners «رابعًا: تنزيه المؤمنين الله عن الشركاء»

3:64, 25:18, 72:2-3, 18:38, 31:13, 40:42

Disavowal of polytheists by Allah and his messengers «خامسًا: براءة الله ورسله من المشركين»

9:1, 9:3, 60:4, 9:113, 9:114

Types of polytheism in the Quran «أنواع الشرك في القرآن»

4:36

Polytheism in belief «أولًا: الشرك في الاعتقاد»

3:14, 2:165, 9:24, 27:10, 9:18, 3:175, 16:51, 5:28, 11:123, 3:122, 17:2, 5:23, 18:110, 98:5, 4:142, 4:38, 4:78, 22:11, 7:131, 36:19

Polytheism in actions «ثانيًا: الشرك في الأعمال»

4:59, 9:31, 6:121, 7:190-191, 2:102, 10:80-81, 10:77, 35:13-14, 16:53-54, 16:83, 41:50, 28:78, 93:11

Levels of polytheism «مراتب الشرك»

Major polytheism «أولًا: الشرك الأكبر»

4:36, 16:36, 31:13, 5:73, 42:11, 29:65, 16:51, 9:31, 2:165, 10:18, 11:15-16

Minor polytheism «ثانيًا: الشرك الأصغر»

18:110, 12:106

Causes of polytheism «أسباب الشرك»

Veneration of created beings «أولًا: تعظيم المخلوقين»

33:67, 34:33

Blind imitation «ثانيًا: التقليد»

5:104, 7:179, 21:52-53, 21:54, 2:170, 7:28

Following desires «ثالثًا: اتباع الهوى»

25:43, 45:23, 53:23, 6:150

Arrogance «رابعًا: الكبر»

40:56, 37:35, 39:45, 71:7, 2:87

Ignorance of Allah and his names and attributes «خامسًا: الجهل بالله وأسمائه وصفاته»

39:67, 7:180, 6:91, 6:100-101, 7:28

Neglecting reason and failing to reflect on Allah's signs «سادسًا: إهمال العقل وعدم التفكير في آيات الله»

2:164-165, 3:190-194

The messengers and combating polytheism «الرسل ومحاربة الشرك»

6:71-73, 16:36, 21:25, 3:64, 7:59, 29:16, 11:50, 7:65, 7:73, 11:61, 27:45, 7:85, 29:36, 5:72, 2:133, 12:40, 109:1-6

Quranic methods in debating polytheists «أساليب القرآن في محاجة المشركين»

4:107

The method of sensory perception «أولًا: أسلوب الإدراك الحسي»

2:116-117, 21:22, 27:88, 21:31-33

The method of rational proof «ثانيًا: أسلوب البرهاني العقلي»

52:35, 52:36

The method of challenge and exposing false deities «ثالثًا: أسلوب التحدي وكشف حقائق الآلهة الزائفة»

46:4, 17:88

Rulings concerning polytheists in the Quran «أحكام تتعلق بالمشركين في القرآن»

Marriage «أولًا: النكاح»

2:221, 5:5

Peace and war «ثالثًا: السلم والحرب»

8:61, 60:8-9, 5:5, 29:46, 3:64, 9:4, 9:6, 2:244, 9:36, 2:190, 2:194

Kindness and fairness «رابعًا: البر والقسط»

60:8, 17:23, 29:8, 17:26, 9:113, 28:56, 9:114, 26:86, 71:28, 19:47, 60:4

Hostility of polytheists toward Muslims «عداوة المشركين للمسلمين»

5:82

Resenting good fortune for Muslims «أولًا: كراهة الخير للمسلمين»

2:105, 9:8, 3:120

Turning people away from Islam «ثانيًا: الصد عن الإسلام»

7:45, 7:86, 3:99, 8:36, 2:109, 16:88

Harming Muslims «ثالثًا : إيذاء المسلمين»

2:217, 33:57-58

Polytheism in Quranic parables «الشرك في المثل القرآني»

39:27, 29:43, 39:29, 21:22, 23:91, 14:24-26, 29:41, 19:81, 19:82, 36:74, 36:75, 11:101

Consequences of polytheism «الآثار المترتبة على الشرك»

Consequences of polytheism in this world «أولًا: الآثار المترتبة على الشرك في الدنيا»

13:28, 6:82, 16:112, 6:153, 63:8, 31:13, 4:48, 51:56

Consequences of polytheism in the hereafter «ثانيًا: الآثار المترتبة على الشرك في الآخرة»

22:11, 39:15, 9:3, 4:48, 6:88, 25:23, 39:65, 5:72, 98:6

About this source

Volume

10

Research paper

«الشرك» (Idolatry)

Read the full paper (Arabic)

Encyclopedia of Thematic Tafsir of the Noble Quran, published by the Tafsir Center for Quranic Studies.

This study guide summarizes the Arabic research paper. For full scholarly detail, refer to the original. This preview has not been reviewed yet.

Related topics

• Sincerity الإخلاص
• Idols الأوثان
• Monotheism التوحيد
• Ostentation الرياء
• Misguidance الضلال