Governance & Politics · Quran topic

Pledges

العهد · Ahd

Fulfilling your commitments to Allah and people is the very foundation of faith and upright character.

72 verses · 6 parts · 9 min read

Study guide based on

موسوعة التفسير الموضوعي للقرآن الكريم

مركز تفسير للدراسات القرآنية

«العهد» · Volume 12

At a glance

In the Quran, a pledge (al-ahd) is not a light utterance or a casual formality. It represents a sacred bond that defines a believer's entire existence. Every human soul entered into an original covenant with Allah before entering this world, acknowledging Him as Lord. Living out faith means honoring that primal pledge through sincere worship, obedience, and moral integrity.

This commitment extends seamlessly into daily life. Islam treats every promise, business agreement, marital bond, and community duty as a pledge made before Allah. Honoring these ties brings divine love, inner purity, and eternal success, while breaking them damages society and corrupts the heart.

By reflecting on how the Quran elevates covenants, you discover that keeping your word is not just an ethical virtue: it is the genuine measure of your faith and truthfulness before your Creator.

Key verses

  1. An-Nahl 16:91: Allah issues a direct command to fulfill covenants made in His name and forbids breaking sworn oaths after firmly making them.
  2. Al-Baqarah 2:40: Allah reminds the Children of Israel to fulfill their covenant with Him so that He will fulfill His promise to grant them Paradise.
  3. Al-Isra 17:34: The Quran emphasizes that every commitment is solemn, reminding you that every pledge will be strictly questioned on the Day of Judgment.
  4. At-Tawbah 9:111: Allah presents a magnificent spiritual transaction where He purchases the believers' souls and wealth in exchange for Paradise, noting that none is truer to His word than Him.
  5. Ali 'Imran 3:76-77: These verses contrast those who honor their pledges and earn Allah's love with those who barter divine covenants for petty worldly gains, receiving severe chastisement instead.
  6. Al-Mu'minun 23:8: Faithful believers who inherit the highest Paradise are characterized by their diligent care in guarding their trusts and pledges.
  7. Al-Baqarah 2:27: The Quran warns that breaking Allah's covenant after it has been solemnized leads to spreading corruption across the earth and ultimate spiritual ruin.
  8. Al-Ma'idah 5:1: Believers are directly commanded to honor all contracts and binding obligations in every sphere of life.
  9. Al-Baqarah 2:100: This verse exposes the chronic flaw of disbelievers who routinely discard their solemn covenants whenever they make them.
  10. Al-An'am 6:152: Honoring Allah's covenant is explicitly coupled with upright conduct, fair trading measures, and speaking justly even against close relatives.

Words to know

العهد `al-ahd`

A binding commitment, pledge, or command that must be preserved and guarded continually; in the Quran it appears in the senses of leadership, covenants, divine commands, sworn oaths, and faithful custody.

Appears 46 times in the Quran.

Most common forms: عَهْد (29), عاهَدَ (11), عَهِدَ (6)

Root: ع ه د

الميثاق `al-mithaq`

A reinforced covenant or treaty made firm through an oath or solemn pledge to guarantee fulfillment.

Root: و ث ق

الوعد `al-wa'd`

An oral assurance of good or ill regarding the future, whereas a covenant carries mutual conditions.

Root: و ع د

العقد `al-aqd`

A formal contract between two parties binding each to carry out agreed terms, carrying stronger legal finality than a simple pledge.

Root: ع ق د

Quranic methods of emphasizing pledges

From the paper: «أساليب القرآن في تعظيم العهود»

The Quran employs diverse literary styles to elevate the status of covenants in the believer's heart. One primary approach is informative discourse, contrasting the beautiful reward of those who keep their word with the tragic ruin of those who violate it. In Ali 'Imran 3:76, Allah declares His love for those who fulfill their pledges and remain mindful of Him. Immediately afterward, Ali 'Imran 3:77 warns that those who trade away Allah's covenant for fleeting worldly status will find no share in the Hereafter, nor will Allah speak to them, look upon them with mercy, or purify them.

Another powerful style is direct command. The Quran repeatedly orders believers to be faithful to their commitments, as in Al-Baqarah 2:40, Al-An'am 6:152, An-Nahl 16:91, and Al-Isra 17:34, leaving no room for hesitation or delay. Rhetorical questions are also used to awaken the conscience: reprimanding unfaithfulness in Ya-Sin 36:60, denying false claims of entitlement in Al-Baqarah 2:80 and At-Tawbah 9:7, and affirming through At-Tawbah 9:111 that none fulfills a covenant more faithfully than Allah.

Furthermore, the Quran combines intense encouragement and warning. In At-Tawbah 9:111, devoting one's life and resources for Allah's cause is portrayed as a magnificent commercial bargain yielding Paradise. In Al-Mu'minun 23:1 and Al-Mu'minun 23:8-11, guarding pledges is praised as an essential trait of those who inherit the gardens of Firdaus, while verses like Al-Baqarah 2:85-86 and Al-Ma'idah 5:12 illustrate the severe disgrace awaiting those who betray their sacred agreements.

«نلاحظ من خلال الآيات السابقة أن الأمر يتكرر، تعظيمًا لشأن العهد، وتنبيهًا على وجوب الوفاء به، وعدم الإخلال بمقتضاه، وتحقيقًا لعبودية الله وطاعته.»

موسوعة التفسير الموضوعي للقرآن الكريم

مركز تفسير للدراسات القرآنية

Volume 12

Types of pledges in the Quran

From the paper: «أنواع العهد في القرآن»

The Quran categorizes covenants into two overarching spheres: commitments made directly with Allah, and obligations forged between human beings.

The primal covenant with Allah took place before earthly existence, when all descendants of Adam were brought forth and asked to testify to His divine Lordship, as described in Al-A'raf 7:172. Scholars like al-Tabari, al-Qurtubi, and al-Mawardi explain that this fundamental pledge binds every soul to worship Allah alone without partners. Verses like Al-Baqarah 2:27 and Al-Hadid 57:8 remind mankind of this innate bond, while Al-Ma'idah 5:7 calls upon believers to remember their oath of hearing and obeying the guidance brought by the Prophet.

Covenants between people represent the second major category, governed by the solemn reminder in Al-Isra 17:34 that every pledge will be examined on the Day of Reckoning, and An-Nahl 16:91 which forbids breaking agreed pledges. This includes settling debts promptly, respecting marital vows, honoring neighborly rights as highlighted in An-Nisa 4:36, fulfilling commercial contracts like sales and leases according to Al-Ma'idah 5:1, and abiding by international peace treaties and state agreements. The Prophet upheld pre-Islamic alliances of justice and strictly forbade perfidy, demonstrating that a Muslim's word remains inviolable across every sphere of life.

«لقد أخذ الله عز وجل عهودًا عظيمة وكثيرة على بني آدم حيث حَمَّلَهُم الأمانةَ التي عجزت عن حملها السموات والأرض والجبال، وكان أول هذه العهود الذي أخذه الله تعالى على ابن آدم وهو في صلب آدم عليه السلام.»

موسوعة التفسير الموضوعي للقرآن الكريم

مركز تفسير للدراسات القرآنية

Volume 12

1. Faith in Allah

From the paper: «1. الإيمان بالله.»

Belief in Allah is the foundational core of the Quranic covenant, from which all other moral and legal duties emerge. The Quran draws an inseparable link between genuine faith and honoring pledges: true faith compels fidelity, while betraying commitments is rooted in absent or weakened faith. In Al-Baqarah 2:100, the Quran notes that those who repeatedly cast away their covenants do so because most of them lack faith. Moreover, Al-Baqarah 2:27-28 connects breaking Allah's covenant to ingratitude and disbelief, just as An-Nisa 4:155 links treaty violation directly with rejecting divine signs. Conversely, Al-Ma'arij 70:32 marks the preservation of covenants and trusts as an enduring quality of the faithful.

This obligation extends directly to believing in all revealed scriptures. In Al-Baqarah 2:40-41, Allah summons the Children of Israel to fulfill their covenant with Him by believing in what He revealed to the Prophet Muhammad, confirming what was in their own scripture. The paper explains that honoring the Torah required accepting the final scripture and messenger foretold within its pages, rather than trading divine verses away for trivial material gains.

«فنقض العهد كفر، والالتزام به إيمان كما يتضح من هاتين الآيتين.»

موسوعة التفسير الموضوعي للقرآن الكريم

مركز تفسير للدراسات القرآنية

Volume 12

3. Faith in messengers and prophets

From the paper: «3. الإيمان بالرسل والأنبياء.»

Believing in the messengers of Allah is an essential part of the divine covenant. In Al-Baqarah 2:100-101, the Quran censures those who cast divine scripture behind their backs when a messenger arrived confirming what they possessed. The scholar al-Zamakhshari noted that they were historically known for breaking oaths with Allah and His messenger. In Ali 'Imran 3:183-184, Allah refutes the false pretext of those who claimed God bound them never to believe in any messenger unless he produced a sacrifice consumed by fire from heaven, exposing their inconsistency by reminding them that earlier prophets who brought clear proofs were still rejected and killed.

The Quran also links the pledge of faith directly to devotional worship. Broad commands to worship Allah without partners appear in An-Nisa 4:36 and Adh-Dhariyat 51:56, while specific duties like prayer and charity are enjoined in Al-Baqarah 2:43 immediately following the demand to fulfill Allah's covenant in Al-Baqarah 2:40. Similarly, in At-Tawbah 9:111-112, those who fulfill their pledge are described through active acts of worship: repenting, praising, bowing, prostrating, enjoining good, forbidding evil, and guarding Allah's bounds. In Al-Mu'minun 23:8-9 and Al-Ma'arij 70:32-34, guarding pledges is paired directly with guarding daily prayers, indicating that prayer itself is a sacred covenant that must be watched over continuously.

Moral conduct and foreign relations are equally bound to this pledge. In Al-Anfal 8:55-56, breaking treaties repeatedly ranks violators among the worst creatures, while Al-Baqarah 2:177, Ali 'Imran 3:76, and Al-Ahzab 33:23-24 extol truthful keepers of covenants. In relations with other nations, treaties must be observed faithfully, as stated in Al-Ahzab 33:55-57. Even when betrayal is feared from another party, Al-Anfal 8:58 forbids sudden deception and requires declaring the dissolution of the treaty openly. Likewise, Al-Anfal 8:72 establishes that mutual religious support cannot override existing peace pacts.

«ولقد جاءت الآيات القرآنية الخاصة بالعهود في جانب العبادات لتؤكد على العلاقة القوية بين العهود والعبادات التي شرعها الله تعالى، ومن أوسع المجالات التي استعمل فيها لفظ العهد، مجال الأمر بالعبادة في فروعها المتنوعة.»

موسوعة التفسير الموضوعي للقرآن الكريم

مركز تفسير للدراسات القرآنية

Volume 12

Transactions regulated by the Quran closely linked to pledges

From the paper: «ومن المعاملات التي عمل القرآن الكريم على تنظيمها بين الناس، ولها ارتباط وثيق بالعهد ما يلي»

The Quran organizes human interactions so that mutual trust replaces fear and deceit, as reflected in Ali 'Imran 3:75-76 and Al-Ma'idah 5:1. This governance touches several vital areas:

  • Marriage and divorce: In An-Nisa 4:20-21, the Quran describes the marital bond as a solemn, weighty covenant, forbidding husbands from taking back bridal gifts through coercion.
  • Honest measurements: Al-An'am 6:152 links giving full measure and weight with fulfilling Allah's covenant and speaking with impartial justice.
  • Practicing justice: An-Nahl 16:90-91 commands justice and excellence while forbidding oppression, immediately joining this to fulfilling Allah's pledges and never breaking confirmed oaths.
  • Guarding trusts: Al-Mu'minun 23:8 pairs trusts with covenants because every trust is essentially a pledge, and every pledge carries a trust.

This loyalty is tested most acutely in times of collective struggle and striving for Allah's cause. In At-Tawbah 9:111, dedicating life and wealth in Allah's path is characterized as the ultimate covenant, assuring believers that Allah's promise is inviolable across the Torah, the Gospel, and the Quran. In Al-Ahzab 33:15, the Quran severely rebukes hypocrites who made a solemn pledge never to turn their backs in battle but subsequently fled, reminding them that every pledge made to Allah will be called to account. By contrast, Al-Ahzab 33:23 praises the true believers who remained steadfast, dedicating their very lives to fulfill what they promised to Allah without altering their resolve.

«وفي المقابل يمدح الله تعالى المؤمنين لصدقهم ولوفائهم بعهودهم وثباتهم في ساحة الجهاد، وكانت أرواحهم ثمنًا للوفاء بعهودهم.»

موسوعة التفسير الموضوعي للقرآن الكريم

مركز تفسير للدراسات القرآنية

Volume 12

Fulfilling the pledge

From the paper: «الوفاء بالعهد»

Fulfilling covenants is an obligatory duty in Islam, while breaking them is a major sin. Scholars like Ibn Atiyyah affirmed that revoking lawful covenants is impermissible, and al-Dhahabi classified betrayal and failure to keep pledges as a major sin. Verses such as Al-Baqarah 2:40, Al-Ma'idah 5:1, Al-An'am 6:152, At-Tawbah 9:4, An-Nahl 16:91, Ar-Ra'd 13:20, Al-Isra 17:34, and Al-Ahzab 33:15 provide explicit evidence of this obligation. Furthermore, the paper cites prophetic hadiths warning that treachery is a sign of hypocrisy, that whoever violates a Muslim's protection earns the curse of Allah, the angels, and all humanity, and that a betrayer will have a banner of disgrace raised behind him on the Day of Judgment.

Honoring covenants produces immense spiritual fruits: it fosters God-consciousness as noted in Al-Baqarah 2:177 and Al-Baqarah 2:63, perfects faith as highlighted in Al-Mu'minun 23:8 and Al-Hadid 57:8, earns Allah's love according to Ali 'Imran 3:76 and At-Tawbah 9:4, wipes away sins, and grants eternal inheritance of Paradise as promised in Al-Baqarah 2:40, Al-Ma'idah 5:12, Ar-Ra'd 13:22-24, and Al-Mu'minun 23:10-11.

Conversely, breaching pledges brings catastrophic outcomes. It leads to disbelief and spiritual defiance as seen in Al-Baqarah 2:100, An-Nisa 4:155, Ali 'Imran 3:110, Al-Baqarah 2:26-27, and Ali 'Imran 3:82, as well as profound loss in both worlds according to Al-Baqarah 2:27, Al-Baqarah 2:63-64, and Az-Zumar 39:15. In historical wartime contexts, treason met with severe defeat, as described in Al-Anfal 8:56-57. Violating covenants also hardens hearts and invites divine curses, shown in Al-Ma'idah 5:13 and Ar-Ra'd 13:25. Ultimately, Ali 'Imran 3:77 warns that betrayers face total humiliation on the Day of Judgment, while Al-Fath 48:10 affirms that whoever violates a pledge harms only his own soul.

وقد عد بعض العلماء نقض العهود من الكبائر، ومنهم الذهبي، فقد عدها كبيرة من الكبائر حيث قال: «الكبيرة الخامسة والأربعون: الغدر وعدم الوفاء بالعهد».

موسوعة التفسير الموضوعي للقرآن الكريم

مركز تفسير للدراسات القرآنية

Volume 12

Takeaways

  1. Keeping promises is an expression of worship

    Your daily commitments to your family, employer, and community are not separate from your spiritual life. Honoring an agreement is a direct act of obedience to Allah.

  2. Guard the sacred bond of marriage

    The Quran describes marriage as a solemn covenant. Fulfill your spouse's rights, maintain kindness, and honor the terms agreed upon at the time of union.

  3. Practice honesty in business and trade

    Fair weights, clear contracts, and prompt debt repayments are explicit Quranic requirements. Never compromise your integrity for short-term financial advantage.

  4. Protect your neighbors and community

    Being a trustworthy neighbor means ensuring those around you are safe from your harm, deception, and ill-will, viewing this security as an ongoing moral pledge.

  5. Stay consistent in prayer and self-accountability

    The Quran closely pairs guarding pledges with preserving regular prayer. Let your consistency in prayer reinforce your reliability in keeping your word to others.

Reflect

  • Have you made any personal promises to Allah that you have neglected or put off fulfilling?
  • When entering financial or work commitments, do you treat them with the seriousness of a sacred trust?
  • How can you improve your truthfulness in everyday casual promises made to your family and friends?
  • In what ways does remembering your ultimate accountability before Allah change how you handle disputes?

Go deeper

Linguistic meaning

Linguistically, the root of al-ahd denotes retaining and preserving something while renewing remembrance of it. It also signifies an injunction, security, treaty, and sacred custody.

«أصل مادة (عهد) تدل على الاحتفاظ بالشيء وإحداث العهد به.»

موسوعة التفسير الموضوعي للقرآن الكريم

مركز تفسير للدراسات القرآنية

Volume 12

Technical meaning

Technically, scholars define al-ahd as preserving and safeguarding an obligation continuously, which then came to designate any binding treaty, mutual contract, or divine command that must be observed.

«• حفظ الشيء ومراعاته حالًا بعد حال، هذا أصله، ثم استعمل في الموثق الذي تلزم مراعاته، وهو المراد .»

موسوعة التفسير الموضوعي للقرآن الكريم

مركز تفسير للدراسات القرآنية

Volume 12

How it differs from related terms

الميثاق Reinforced Covenant
Al-Mithaq is an emphatic form of al-ahd that is specifically made firmer through a binding oath or mutual sworn commitment, whereas al-ahd can denote a general undertaking or moral custody.
الوعد Promise
Al-Wa'd is a verbal declaration of intent regarding future benefit or harm, whereas al-ahd is typically paired with mutual obligations or specific conditions between parties.
العقد Contract
Al-Aqd conveys a stronger legal tie of mutual fastening and tying than al-ahd, referring to formal agreements where both parties reciprocally bind themselves to clear terms.

Every verse in the paper

All 72 verses the research paper discusses, grouped under its own headings.

The pledge in Quranic usage «العهد في الاستعمال القرآني»

Forms in which it appears «والصيغ التي وردت هي»

7:134, 36:60, 16:91

Five meanings of the pledge in the Quran «وجاء العهد في القرآن على خمسة أوجه(6)»

2:124, 2:80, 20:115, 16:91, 7:102

Quranic methods of emphasizing pledges «أساليب القرآن في تعظيم العهود»

1. Declarative statements «1. الخبر.»

3:76, 3:77

2. Commands «2. الأمر.»

2:40, 6:152, 16:91, 17:34

3. Interrogative style «3. أسلوب الاستفهام.»

36:60, 2:80, 9:7, 9:111

4. Inducement, intimidation, promise, and threat «4. الترهيب والترغيب والوعد والوعيد.»

9:111, 23:1, 23:8, 23:10-11, 2:85-86, 3:77, 5:12

Types of pledges in the Quran «أنواع العهد في القرآن»

7:172, 57:8, 2:27, 5:7, 17:34, 16:91

Meaning do not break the pledge «يعني: ولا تخلفوا العهد.»

17:34

Examples of these forms «من هذه الصور»

4:36, 5:1

Spheres of the pledge in the Quran «مجالات العهد في القرآن»

1. Faith in Allah «1. الإيمان بالله.»

2:100, 2:27-28, 4:155, 7:101-102, 70:32

2. Faith in revealed scriptures «2. الإيمان بالكتب المنزلة.»

2:40-41

3. Faith in messengers and prophets «3. الإيمان بالرسل والأنبياء.»

2:100-101, 3:183-184, 4:36, 51:56, 2:43, 2:40, 9:111-112, 23:8-9, 70:32-34, 3:77, 8:55-56, 2:177, 3:76, 33:23-24, 33:55-57, 8:58, 8:72, 3:75, 5:1

Transactions regulated by the Quran closely linked to pledges «ومن المعاملات التي عمل القرآن الكريم على تنظيمها بين الناس، ولها ارتباط وثيق بالعهد ما يلي»

4:20-21, 6:152, 16:90-91, 23:8, 9:111, 33:15

Their betrayal and wicked deeds «ولكنهم خانوا وغدروا وبئس ما فعلوه.»

33:23

Fulfilling the pledge «الوفاء بالعهد»

17:34, 5:1, 2:40, 6:152, 9:4, 16:91, 13:20, 33:15

Consequences set by Allah for honoring pledges «باستقراء الآيات التي تحدثت عن العهد، نلاحظ الآثار التي رتبها الله عز وجل على الالتزام بالعهد، فمن هذه الآثار»

2:177, 23:8, 57:8, 3:76, 9:4, 2:40, 5:12, 13:22-24, 23:10-11, 2:100, 4:155, 3:110, 2:26-27, 3:82, 2:63-64, 39:15, 8:56-57, 5:13, 13:25, 3:77

Breaking pledges harms only oneself «نقض العهود تعود جنايتها على النفس.»

48:10

About this source

موسوعة التفسير الموضوعي للقرآن الكريم

مركز تفسير للدراسات القرآنية

Volume
12
Research paper
«العهد» (Pledges)

Read the full paper (Arabic)

Encyclopedia of Thematic Tafsir of the Noble Quran, published by the Tafsir Center for Quranic Studies.

This study guide summarizes the Arabic research paper. For full scholarly detail, refer to the original. This preview has not been reviewed yet.

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