As-Sajda:15 - Wording

Question

What is the significance of 'sujjadan' appearing as a hal (circumstantial state) in terms of the intent behind their physical movement?

Maani AI

This beautiful verse (32:15) describes the true believers, distinguishing them from those who deny Allah's signs. Allah is speaking directly, highlighting the sincere and humble response of those who genuinely embrace His messages, in contrast to the arrogance of the disbelievers previously mentioned.

You've pointed to a subtle yet profound aspect of the word سُجَّدًا (`sujjadan`) (bow down in worship) appearing as a حال (circumstantial state). While the retrieved commentary does not directly delve into the grammatical nuance of `sujjadan` as a حال, it does explain the meaning of الخُرُور `al-khurūr` (the act of falling/bowing down) as "هُوِيٌّ مِن عُلُوٍّ إلى سُفْلٍ" (a descent from a height to a low place). This description underscores the *physicality* and *immediacy* of their prostration.

The verse states that when they are reminded of Allah's messages, they "خَرُّوا سُجَّدًا" (fall down, prostrating). The very act of `khurūr` (falling) implies a rapid, unhesitant descent, and `sujjadan` as the state in which they fall reinforces that their immediate, unbidden reaction is one of humble prostration. It's not merely a later action, but the very state accompanying their sudden submission. This suggests a profound internal conviction that manifests instantly in their physical posture of worship and humility. Their hearts are so attuned to Allah's word that their bodies naturally and swiftly follow, demonstrating complete submission and an absence of pride.

The tafsir also discusses the significance of the phrase "وهم لا يَسْتَكْبِرُونَ" (and they do not think themselves above this), specifically noting that the verbal predicate is used here to emphasize that this trait is *exclusive* to them, distinguishing them from the disbelievers whose arrogance was their defining characteristic.

Source: Ibn Ashur (Al-Tahrir wa al-Tanwir)

The tafsir also discusses the form of the present tense verb يُؤْمِنُ (`yu'minu`) here. Would you like to explore that?